Meir Ariel (Hebrew: מאיר אריאל‎; 2 March 1942 – 18 July 1999) was a celebrated Israeli singer-songwriter and guitarist. Renowned for his poetic use of the Hebrew language in his lyrics, Ariel was referred to as a "man of words." His musical style was influenced by Hebrew poets like ibn Gabirol, Natan Alterman, S. Y. Agnon, and Hayim Nahman Bialik, as well as American singer-songwriters such as Bob Dylan. Born in 1942 on the Fast of Esther, Ariel spent his youth in Kibbutz Mishmarot, where he began experimenting with poetry and songwriting. He joined the Paratroopers Brigade of the IDF and fought in the Six-Day War, an experience that inspired his song "Yerushalayim Shel Barzel" ("Jerusalem of Iron"). Ariel's time in the United States further influenced his music, and upon returning to Israel, he pursued a career in folk rock-inspired music. He released several albums, including "Shirey Chag Umoed Venofel" and "...VeGalui Einayim," before leaving Kibbutz Mishmarot and settling in Tel Aviv. Throughout his career, Ariel's fame and recognition grew, solidifying his legacy as a revered figure in Israeli music.

Meir Wahl, also known as Meir Wahl Katzenellenbogen and MaHaRaSH, was a renowned Polish rabbi. He was the son of Saul Wahl, who, according to legend, briefly served as the king of Poland. Wahl began his rabbinical career as the Av Beit Din in Tykocin, Poland, and later assumed the same position in Brest, Belarus. He played a crucial role in establishing the Council of the Land of Lithuania in 1623, which served as the governing legal body for the Jewish community in Lithuania. Wahl married Hinda HaLevi Horowitz, and their daughter Baila married Rabbi Yonah Teomim, who were parents to influential rabbis. Another daughter, Nissla Gisela, married Moshe Hakohen Katz, a nephew of Meir Lublin. Wahl's family connections were deeply intertwined with prominent figures in the Jewish community.

Meir (Ish Shalom) Friedmann, born on July 10, 1831, in Kraszna, was a prominent Austrian-Hungarian Jewish scholar whose exceptional editions of the Midrash became the standard texts. His notable works include the Sifre (1864), Mekhilta (1870), and Pesiqta Rabbathi (1880). Friedmann combined a deep respect for tradition with modern scientific methods, making significant contributions to the critical investigation of the Midrash and the history of early homilies.At the age of 16, Friedmann's study of the Bible was influenced by the "Bi'ur" of Moses Mendelssohn, leading him to explore Hebrew poetry and eventually pursue secular studies. He later became a teacher of the Bible and Midrash at the Vienna bet ha-midrash and subsequently a professor in the Israelitisch-Theologische Lehranstalt, where he mentored notable students such as Solomon Schechter.Friedmann's contributions to old Midrashim, coupled with critical notes and valuable introductions, are esteemed for their precision and scholarly value. His numerous works in Hebrew and German, as well as his writings in the Bet Talmud monthly, reflect his dedication to rabbinical studies and profound influence on the field.Friedmann's impactful legacy continues to be celebrated and studied, exemplifying his enduring influence on the scholarly exploration of Jewish history and literature.

Meir Ben Abraham Cohen, widely known as Meir Maqnin or Macnin (c.1760–1835), was a prominent Moroccan diplomat from a Jewish family in Essaouira. He played a pivotal role in establishing Essaouira as Morocco's main trading hub. Maqnin's business acumen and connections with Essaouira's governor enabled him to expand his trade, but a devastating plague in 1799 prompted him to relocate to England. There, he positioned himself as Morocco's agent in Europe, particularly in England, despite facing financial challenges and controversy. Historical evidence suggests his role as the official Moroccan representative was limited, yet he facilitated the acquisition of a ship armed with cannons for Sultan Slimane. Despite financial difficulties and controversies, Maqnin continued his trade and diplomatic efforts in England, facing arrest threats but persisting in his activities. However, his financial problems followed him, leading to a return to Morocco where he passed away in Marrakech amidst mounting financial struggles.References:Stillman, Yedida Kalfon; Stillman, Norman A. (1999). From Iberia to Diaspora: Studies in Sephardic History and Culture.