Mirza Jawan Bakht (1841 – 18 September 1884) was the son of Emperor Bahadur Shah II, also known as Zafar, and Zinat Mahal. As the fifteenth son of his father and the only son of his mother, he was caught in the midst of power struggles and ambitions for the Mughal throne. His mother, Zinat Mahal, sheltered him during the 1857 rebellion, nurturing the hope of securing his position as the heir to the throne. However, the British adherence to primogeniture policy prevented this from materializing. Despite his mother's efforts, Mirza Jawan Bakht's claim to the throne was not recognized.At the age of eleven, he was married to Nawab Shah Zamani Begum, his mother's niece, in a grand ceremony in Delhi. Following the death of the Mughal emperor, he was buried in Rangoon, where his teacher, Hafiz Mohammed Ibrahim Dehlavi, oversaw the funeral prayers and burial. Mirza Jawan Bakht's legacy lives on through his descendants, including his son Jamshed Bakht and grandsons Bedar Bakht and Sikandar Bakht.Mirza Jawan Bakht's life is a testament to the complex dynamics of power, lineage, and ambition that characterized the Mughal era. His story continues to be a subject of historical interest and intrigue.

Grand Ayatollah Mujaddid Mirza Abu Muhammad Mu'iz al-Din Muhammad Hassan Husayni Shirazi, commonly known as Mirza Shirazi, was a prominent Iranian Shia marja' and a renowned figure in the history of Islamic jurisprudence. Born in Shiraz in 1815, he displayed remarkable intellectual prowess from an early age, completing his religious education and attaining ijtihad at a young age. Shirazi's influence extended beyond religious circles, as demonstrated by his pivotal role in the Tobacco Protest of 1891, where he issued a fatwa against the usage of tobacco, prompting the Qajar king to cancel the concession in response to public pressure.Notably, Shirazi's ecumenical efforts in Samarra led to increased acceptance of Shiism among the Sunni community, although tensions eventually escalated, resulting in the tragic deaths of his son and nephew. Despite external pressures and interventions, Shirazi maintained a stance of non-interference, refusing foreign involvement in what he deemed as an internal conflict among brethren.In his personal life, Shirazi was married to his cousin and had four children, including his eldest son, Muhammad, who met a tragic fate in the Samarra conflict. Mirza Shirazi's legacy as a mujaddid of the 13th century Islamic era endures, reflecting his enduring impact on Shia jurisprudence and his pivotal role in shaping historical events of his time.

Grand Ayatollah Mirza Mahdi Husayni Shirazi, also known as Mirza Mahdi Shirazi, was an influential Iranian Shia marja. Born in Karbala, he hailed from the prominent religious Shirazi family. His early education was under the guidance of renowned scholars in Karbala and Najaf, where he studied under greats like Akhund Khurasani and Muhammad-Kadhim Yazdi. He played an active role in the Iraqi revolt against the British administration and later resumed his religious education in Najaf. Mirza Mahdi's return to Karbala in 1935 marked a significant period in his life, as he took over the leadership of the seminary and contributed to its growth and development. His innovative teaching methods attracted many young individuals to the seminary, and he mentored influential scholars. Notably, he protested against the Iraqi government's treatment of the Iranian community in Karbala, refusing to hold Iraqi citizenship and advocating against it as an imperialistic innovation. Mirza Mahdi's legacy as a prominent religious figure and his contributions to the development of the seminary in Karbala solidify his influential role in Shia Islam.

Mirza Abu Taleb Khan (1752–1805/1806) was an Indian tax-collector and administrator of Iranian descent. He gained fame for his memoir, "Masir Talib fi Bilad Afranji," chronicling his travels in Britain, Europe, and Asia Minor. The memoir is one of the earliest by an Indian travel writer about the West and is considered a significant "reverse travelogue" of the Romantic era. Abu Taleb's father, Hajji Mohammed Beg, fled from Persia to Oudh State, India, fearing the tyranny of Nader Shah. Abu Taleb's upbringing and career were detailed in his memoirs, which also recounted his service in the prime minister's office in Bengal and his involvement with the East India Company. He played a role in restoring order in Oudh's tax-collection system and was involved in military actions against rebellious figures. Abu Taleb's life was marked by shifting allegiances and political turmoil, leading him to move between Lucknow and Calcutta multiple times. His memoirs, written in Persian, provide valuable insights into the cultural exchange between the East and the West during his time.

Mirza Hasan Ali, also known as Nasir ol-Molk, was a prominent figure from the Qavam family, renowned for his patronage of the Nasir-ol-Molk Mosque. Born in 1835, he was the youngest son of Ali Akbar Qavam ol-Molk, the lord mayor of Shiraz. His life was marked by extensive travels across Iran, during which he missed the passing and funeral of his father. Upon his return to Shiraz in 1869, he made a vow to construct a fitting tomb for his father, a project that he pursued with determination. Supported by his sister, Zinat ol-Moluk, he commenced the construction of the Nasir-ol-Molk Mosque in 1876, which was completed in 1888. This stunning mosque also became the burial site for the Qavam family members, including Mirza Hasan Ali Nasir ol-Molk himself, who passed away in October 1893. His enduring legacy lives on through the architectural marvel of the mosque and his contributions to the cultural and historical heritage of Iran.