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SIGN UPSayyid is a male name of Arabic origin meaning "Lord" or "Master." It is an honorific title for those recognized as descendants of the Islamic prophet Muhammad through his daughter Fatima and Ali's sons Hasan and Husayn. The title may also refer to the descendants of the family of the Bani Hashim through the Prophet’s great-grandfather Hashim, and others including Hamza, Abbas, Abu Talib, and Asad ibn Hashim. The word Sayyid is derived from the verb sāda, meaning to rule, and is used as a title of respect for individuals of high status. It is equivalent to the English words "liege lord" or "master" and is often associated with individuals of noble lineage. The title has historical significance in various regions including West Asia, Iraq, Iran, Oman, Yemen, South Asia, Afghanistan, and Southeast Asia.
Sayyid Ibrahim Husayn Shadhili Qutb (9 October 1906 – 29 August 1966) was an influential Egyptian political theorist, revolutionary, and leading member of the Muslim Brotherhood. Known for authoring 24 published books and numerous unpublished works, Qutb's prolific writings covered a wide range of topics, including social justice, education, and literary arts critique. Notably, his magnum opus, "Fi Zilal al-Qur'an" (In the Shade of the Qur'an), is a comprehensive 30-volume commentary on the Quran. Qutb's ideas on the social and political role of Islam, as well as his condemnation of Western modernity, have had a significant impact on contemporary Islamist and Jihadist movements. His advocacy for violent, offensive jihad and his intense disapproval of the United States have stirred controversy and divided opinions. While revered by his followers as a great thinker and martyr for Islam, Qutb is also viewed by many Western observers as a key figure in the development of Islamist ideology and an inspiration for violent Islamist groups like al-Qaeda. Despite his execution in 1966 for plotting the assassination of Egyptian President Gamal Abdel Nasser, Qutb's ideas continue to influence and shape Islamist and Jihadist movements, with his supporters being identified as "Qutbists" or "Qutbi."
Sayyid Ḥasan ʿAlī, also known as Seyyed Ḥasan Bēg, served as the 42nd imam of the Qasim-Shahi branch of the Nizari Isma'ili community. Following his father's passing in 1754, Sayyid Hasan Ali took on the mantle of leadership. He relocated from Kahak to Shahr-e Babak, a move believed to ease the journey for his Khoja followers from India, considering the dangers they faced en route to Kahak. The financial contributions from the Khojas enabled Hasan Ali to amass substantial properties in Shahr-e Babak and the provincial capital of Kerman, where he spent his winters. Notably, he broke the tradition of seclusion adopted by his predecessors and actively engaged in local affairs. His close relationship with the regional governor Shahrokh Khan Afshar is evident from his marriage to Shahrokh's son Lutf Ali Khan's daughter. Sayyid Hasan Ali's son, Qasim Ali, succeeded him as the next imam. (Words: 147)
Sayyid ʿAlī, also known as سيد علي, was the 41st imam of the Qasim-Shahi branch of the Nizari Isma'ili community. He took over the leadership from his father, Shah Nizar II, following the latter's passing in September 1722. Sayyid Ali continued to reside in Kahak, central Persia, until his own death in 1754. His final resting place is in his father's mausoleum in Kahak, where his tomb lies in the largest of the mausoleum's chambers. Upon his demise, his son Sayyid Hasan Ali succeeded him, carrying on the legacy of leadership within the community. Sayyid ʿAlī's life and contributions are detailed in Farhad Daftary's "The Ismāʿı̄lı̄s: Their History and Doctrines" (Second ed.), providing valuable insights into the history and doctrines of the Nizari Isma'ili community.
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